Author Archives: jlwaters87

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About jlwaters87

Bachelor of Science in Religion and Philosophy from The University of the Cumberlands. MDiv from Trinity School for Ministry. Pastor at Stanton First Presbyterian Church in Stanton, KY.

Rest for Restless Hearts: A Brief Meditation

Presently, I’m on my vacation. During this time, I’ve been re-reading Augustine’s Confessions and reflecting on what it means to truly rest in the Lord. Often, when we think of “rest” we unconsciously substitute “idleness” in its place. Idleness, though, is certainly not the same; as Benedict points out in his Rule, “Idleness is the enemy of the soul.” (Benedict of Nursia, The Rule of St. Benedict, XLVIII.). “Rest” doesn’t mean the cessation of activity; “rest”, unlike idleness, is an active trusting in and following after the One Who is our Rest – the Lord Jesus Christ. True rest is found in the shadow of His wings (Psalm 17:8), knowing that whatever comes you are His and He is yours. (Song of Solomon 6:3). If, in the midst of the wearying miseries and let-downs of this world I am to find abiding rest, it will be found only in Jesus Christ, in taking His yoke upon myself, being His true disciple, learning from Him. His is an abiding rest, and it is the rest in which I must abide, or else I will continue to be restless and wandering about from one failing happiness to another. Remember as you journey on the Way: “Christ alone is my rest.” The following are a few pieces upon which to meditate, concluded by a prayer.

“Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.” Matthew 11:28-30

“You stir us up to take delight in your praise; for you have made us for yourself, and our heart is restless till it finds its rest in you.” Augustine, Confessions, I.I.I.

The Pulley by George Herbert

When God at first made man,
Having a glass of blessings standing by,
“Let us,” said he, “pour on him all we can.
Let the world’s riches, which dispersèd lie,
Contract into a span.”

So strength first made a way;
Then beauty flowed, then wisdom, honour, pleasure.
When almost all was out, God made a stay,
Perceiving that, alone of all his treasure,
Rest in the bottom lay.

“For if I should,” said he,
“Bestow this jewel also on my creature,
He would adore my gifts instead of me,
And rest in Nature, not the God of Nature;
So both should losers be.

“Yet let him keep the rest,
But keep them with repining restlessness;
Let him be rich and weary, that at least,
If goodness lead him not, yet weariness
May toss him to my breast.”

Prayer: God of rest, grant that we who are weary and heavy laden and who so often seek our rest in Your gifts rather than in their Giver, be forgiven for our sins, be tossed upon Your breast, take upon ourselves the yoke of Christ by the power of Your Holy Spirit to be His true disciples, and rest in Your steadfast love in Christ all the days of our lives and throughout eternity, in the name of Your beloved Son Jesus, Who abides with You and the Holy Spirit, One God, forever and ever. Amen.

Near the River

A recent conversation I had with a friend reminded me of this piece that I wrote several years ago. I posted it back then, but took it down after a few weeks for some unknown reason. However, said recent conversation (and the fact that I’m currently re-reading Augustine’s Confessions) reminded me that our own brokenness and healing can be a help to others who are struggling. This post is very personal and it was written at a very difficult time in my life, but also at a time when I was beginning to change for the better. I have, by God’s grace, grown considerably since I wrote this, and I am daily thankful that the hands of my King are the hands of the Healer. I hope that this might be a help to you if you feel like life will never get better. Dear one, cling to Christ! And if you’re hurting don’t be afraid to seek help – from professionals, from your community, and from your family and friends.

I grew up near the river. As I walk on its banks in the summer heat, the insects are dancing upon its surface, and singing in the trees behind me. It is life, the golden green of the sunlight shining through a hungry canopy of leaves. The earth bakes beneath my feet, river mud sometimes full of water, sometimes, in the dry times, dry as though it had never tasted the river before. But this too is life, a touch from the fountain of the sun – not so heavy as to turn the breathing earth into breathless desert, but just heavy enough. I grew up with the river mud sometimes beneath my feet, sometimes painted across my face and chest to ward off mosquitoes and make me appear fierce as a warrior. But war is out of place here. The fighting makes no sense of life.

I’ve been fighting for so long now. I’ve been too long away from the river, away from life. In a comfortable room, a gentle therapist speaks a word I’ve always feared – trauma. I am hungry. Sleepless. My pants are too loose on me now. I just want to sleep, to feel better. Trauma, she says. I know, I know, I know. I grew up near the river, and the singsong voices of the land that birthed me. But my eyes have seen much death. My hands have been too empty reaching for hands that pull away, or are pulled away. The shouting, the blood, the screams, the dreams that haunt me. The rootlessness, the wandering from one place to the next, and mockingly calling it all an adventure. Trauma. Death with names and faces attached. And I am not myself.

But life. Life is still here, amidst the silent hallways and doorways and empty rooms of a walking death. There is still life. The river still flows, and I grew up near the river. But there is a dark tree called Trauma. It is big as a black oak, fastened tight to my soul. And it eats and eats, and the river feeds its taproot, and it grows so large that the whole forest of living things seems to be overshadowed. This tree is death, and from every limb hangs the fruit of every beating my body has taken, every laceration of the mind, every screaming agony of a heart that has screamed itself voiceless. It is the narrative I have been living in for the past several years, my Chateau d’if, my City of Dis; it is the gnawing worm that eats the pages of the man I am, and want to be. It is the liturgy that teaches me that no matter where I go I’ll always have to remind people that if I fall asleep, I’m not to be touched or awoken too swiftly. It’s the million little voices saying Don’t trust, don’t trust, they only mean to hurt you. It’s the wall I’ve built of brokenness, though I can never build it so high I don’t feel insecure. Trauma is a walking death hidden behind a smile and a well-acted struggle through the day.

But life. There is life here. The singsong voices breaking forth in melody, the sunlight shining its rays through holes in the canopy, the unfed sapling being robbed of sustenance by the dark oak. This is life, and everything that makes life worth living. And the gentle Husbandman Who planted the sapling named her Hope. She is small, but she sings so wonderfully, so beautifully. She tells her stories in a simple, truthful voice. Death must shout the lie that all things end, because the beautiful truth has caught my ear and eye – we endure. Life and peace and joy. Love endures, no matter how much you’ve lost. And it isn’t just the trudging from one day into the next. It is the gentle flowing of a river, it is the golden green of an illuminated canopy. It is the arms of your grandmother wrapped around you, as she tells you everything is going to be okay. It is the message from a friend telling you he’s there if you need to talk. It is the countless miles I’ve walked through the shining lands, eyes wide open to grandeur not my own, beauty in which I participate as a fellow chorister. It is the words of loving teachers painting new worlds in which I am to play. It is the playing under the Father’s watchful eye. And I hope, someday, it will be my watchful eye seeing my sons and daughters playing with their mother beneath the sun. But now I play, and fall, and am dusted off and set aright by hands more loving, by Love.

And I hope, and hope is my song. Hope is the trench I dig, the little irrigation channel to the sapling. Hope is the song I sing to the sapling, the song that has been sung to me by the eternal Word. And the little tree sings in her growing. The time has come to leave the shadowlands behind, the pseudo-life. I am ready to live.

And the once great oak, the dreadful oak whose fruit is a thousand little everyday dyings – it must itself die, starved of the life I once gave to it. I am not my trauma. I am not the constant wandering, running from a hopeless future.

There is no going back. I’m not naïve. “How do you pick up the threads of an old life?” wrote Professor Tolkien. “How do you go on, when in your heart, you begin to understand, there is no going back?” I will never be the little boy playing in the river mud again. I have been uprooted. But I must be. I must go on. I must find the rootedness that time and pain have taken from me. And I will. I promise to myself. By God’s grace (and He is merciful) I will. And my little sapling will thrive, and the old oak will die. And one day, inquisitive children will ask what happened to the old, dead tree. And my life will tell the story of a man reborn, who, when given the choice between life or death, by God’s grace chose life.

And they will see the tall, living oak growing beside the river, bearing the fruit of peace and a life well-lived.

Gregory the Great on Job’s Spiritual Warfare

As I was studying for this week’s sermon, these words from the Church Father Gregory the Great concerning Job 1:21 stood out to me:

Although [the devil] himself blasphemes God, he was created blessed; now the man [Job], even though struck down, sings a hymn of glory to God. It is incumbent upon us to notice that our enemy wounds us with as many darts as he attacks us with temptations. For we stand in the front line of battle every day, and every day we receive the darts of his temptations. Still, we too throw darts at him when we are overwhelmed with troubles if we reply humbly. Blessed Job was struck down by the loss of his possessions and the death of his sons, but he turned his pain into praise of the Creator, saying, “God gave it and God took it back; God has done what he pleased; blessed be the name of God.” [Job] struck down the proud enemy with humility, he laid the cruel foe out flat with patience. So let us not believe our warrior was wounded without inflicting wounds himself. As often as he was hit he praised God with patient words, and in so doing he let fly his darts at the adversary’s breast, and the wounds he inflicted were more serious than those he sustained.

-Gregory the Great, Moral Reflections on the Book of Job, Vol.1, trans. Brian Kerns, OCSO (Athens, OH: Cistercian Publications, 2014), 144-145.