Category Archives: Mercy

Sojourn: A Brief Meditation

The world is quiet around me. And yet it’s not. The bright white of the falling snow, the underlying ice that has frozen the earth, the occasional sing-song chatter of hungry birds, the icy crying wind, and the passing of those who will not be deterred by the winter’s stormy countenance – I see, feel, hear all of these. And yet, there’s something quiet about a snowy day. It is as though, under its milky blanket the earth silently and eagerly awaits the thaw. It may be a cliché that has long been played out, but it is one we do well to remember: winter is awaiting its end, and even in its stillness it presses on to the spring, when the pure white will give way to brilliant greens and the multitudinous colors of God’s gardens, just as light shone through a prism reveals itself to be more than what we first saw. I am an exile, a sojourner to a home I’ve never yet seen, to a spring that will not end. This home is promised to me, the city of wholeness and peace, the New Jerusalem (Rev. 21:9-27); I wait, and at the very same time, I press on. I wait… for the Lord must come again and consummate His kingdom. I press on… “I journey to find the place where I will be resurrected,” as the missionary disciples of Columba said. I am a knight of heaven, a son of the King, in this world and in the next. This winter will end; it will not always be this way. In “this world with demons filled” (Luther), we are the church militant, the church sojourning; but the Son will come, and with this winter past, we shall be the church victorious, the church at rest at last. Let us wait for His salvation; let us press on to know Him, to do the works He has prepared for us to do (Eph. 2:10), and one day to see Him with our own resurrected eyes.

“So then, brothers, we are debtors, not to the flesh, to live according to the flesh. For if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body, you will live. For all who are led by the Spirit of God are sons of God. For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, ‘Abba! Father!’ The Spirit himself bears witness with our spirit that we are children of God, and if children, then heirs – heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him. For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. For the creation waits with eager longing for the revealing of the sons of God. For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. For we know that the whole creation has been groaning together in the pains of childbirth until now. And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies. For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? But if we hope for what we do not see, we wait for it with patience.” Romans 8:12-25

“These all died in faith, not having received the things promised, but having seen them and greeted them from afar, and having acknowledged that they were strangers and exiles on the earth. For people who speak thus make it clear that they are seeking a homeland. If they had been thinking of that land from which they had gone out, they would have had opportunity to return. But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared for them a city.” Hebrews 11:13-16

“For God alone my soul waits in silence; from him comes my salvation.” Psalm 62:1

“Toil passes, and rest will come; but rest only through toil. The ship passes, and you arrive at home; but home only by means of the ship. We are sailing the high seas, after all, if we take account of the surges and storms of this world. The reason, I am convinced, that we are not drowned is that we are being carried on the wood of the cross.” Augustine, Sermones ad populum, sermon 104.

Prayer: O Lord, God of sojourners, Who brought His ancient people from slavery in Egypt through the wilderness and to the Promised Land, and have in Christ vouchsafed to bring Your church unto Yourself in the New Jerusalem, protect us as we journey on, and strengthen our waiting faith that the homeland we behold with the eyes of faith now will be the homeland we see in joy with our resurrected eyes when Christ returns to judge the world. We ask in the name of Him Who bore the winter that He might bring His people to the everlasting spring, our Lord Jesus Christ, Who reigns with You and the Holy Spirit, One God, forever and ever. Amen.

Rest for Restless Hearts: A Brief Meditation

Presently, I’m on my vacation. During this time, I’ve been re-reading Augustine’s Confessions and reflecting on what it means to truly rest in the Lord. Often, when we think of “rest” we unconsciously substitute “idleness” in its place. Idleness, though, is certainly not the same; as Benedict points out in his Rule, “Idleness is the enemy of the soul.” (Benedict of Nursia, The Rule of St. Benedict, XLVIII.). “Rest” doesn’t mean the cessation of activity; “rest”, unlike idleness, is an active trusting in and following after the One Who is our Rest – the Lord Jesus Christ. True rest is found in the shadow of His wings (Psalm 17:8), knowing that whatever comes you are His and He is yours. (Song of Solomon 6:3). If, in the midst of the wearying miseries and let-downs of this world I am to find abiding rest, it will be found only in Jesus Christ, in taking His yoke upon myself, being His true disciple, learning from Him. His is an abiding rest, and it is the rest in which I must abide, or else I will continue to be restless and wandering about from one failing happiness to another. Remember as you journey on the Way: “Christ alone is my rest.” The following are a few pieces upon which to meditate, concluded by a prayer.

“Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.” Matthew 11:28-30

“You stir us up to take delight in your praise; for you have made us for yourself, and our heart is restless till it finds its rest in you.” Augustine, Confessions, I.I.I.

The Pulley by George Herbert

When God at first made man,
Having a glass of blessings standing by,
“Let us,” said he, “pour on him all we can.
Let the world’s riches, which dispersèd lie,
Contract into a span.”

So strength first made a way;
Then beauty flowed, then wisdom, honour, pleasure.
When almost all was out, God made a stay,
Perceiving that, alone of all his treasure,
Rest in the bottom lay.

“For if I should,” said he,
“Bestow this jewel also on my creature,
He would adore my gifts instead of me,
And rest in Nature, not the God of Nature;
So both should losers be.

“Yet let him keep the rest,
But keep them with repining restlessness;
Let him be rich and weary, that at least,
If goodness lead him not, yet weariness
May toss him to my breast.”

Prayer: God of rest, grant that we who are weary and heavy laden and who so often seek our rest in Your gifts rather than in their Giver, be forgiven for our sins, be tossed upon Your breast, take upon ourselves the yoke of Christ by the power of Your Holy Spirit to be His true disciples, and rest in Your steadfast love in Christ all the days of our lives and throughout eternity, in the name of Your beloved Son Jesus, Who abides with You and the Holy Spirit, One God, forever and ever. Amen.

Near the River

A recent conversation I had with a friend reminded me of this piece that I wrote several years ago. I posted it back then, but took it down after a few weeks for some unknown reason. However, said recent conversation (and the fact that I’m currently re-reading Augustine’s Confessions) reminded me that our own brokenness and healing can be a help to others who are struggling. This post is very personal and it was written at a very difficult time in my life, but also at a time when I was beginning to change for the better. I have, by God’s grace, grown considerably since I wrote this, and I am daily thankful that the hands of my King are the hands of the Healer. I hope that this might be a help to you if you feel like life will never get better. Dear one, cling to Christ! And if you’re hurting don’t be afraid to seek help – from professionals, from your community, and from your family and friends.

I grew up near the river. As I walk on its banks in the summer heat, the insects are dancing upon its surface, and singing in the trees behind me. It is life, the golden green of the sunlight shining through a hungry canopy of leaves. The earth bakes beneath my feet, river mud sometimes full of water, sometimes, in the dry times, dry as though it had never tasted the river before. But this too is life, a touch from the fountain of the sun – not so heavy as to turn the breathing earth into breathless desert, but just heavy enough. I grew up with the river mud sometimes beneath my feet, sometimes painted across my face and chest to ward off mosquitoes and make me appear fierce as a warrior. But war is out of place here. The fighting makes no sense of life.

I’ve been fighting for so long now. I’ve been too long away from the river, away from life. In a comfortable room, a gentle therapist speaks a word I’ve always feared – trauma. I am hungry. Sleepless. My pants are too loose on me now. I just want to sleep, to feel better. Trauma, she says. I know, I know, I know. I grew up near the river, and the singsong voices of the land that birthed me. But my eyes have seen much death. My hands have been too empty reaching for hands that pull away, or are pulled away. The shouting, the blood, the screams, the dreams that haunt me. The rootlessness, the wandering from one place to the next, and mockingly calling it all an adventure. Trauma. Death with names and faces attached. And I am not myself.

But life. Life is still here, amidst the silent hallways and doorways and empty rooms of a walking death. There is still life. The river still flows, and I grew up near the river. But there is a dark tree called Trauma. It is big as a black oak, fastened tight to my soul. And it eats and eats, and the river feeds its taproot, and it grows so large that the whole forest of living things seems to be overshadowed. This tree is death, and from every limb hangs the fruit of every beating my body has taken, every laceration of the mind, every screaming agony of a heart that has screamed itself voiceless. It is the narrative I have been living in for the past several years, my Chateau d’if, my City of Dis; it is the gnawing worm that eats the pages of the man I am, and want to be. It is the liturgy that teaches me that no matter where I go I’ll always have to remind people that if I fall asleep, I’m not to be touched or awoken too swiftly. It’s the million little voices saying Don’t trust, don’t trust, they only mean to hurt you. It’s the wall I’ve built of brokenness, though I can never build it so high I don’t feel insecure. Trauma is a walking death hidden behind a smile and a well-acted struggle through the day.

But life. There is life here. The singsong voices breaking forth in melody, the sunlight shining its rays through holes in the canopy, the unfed sapling being robbed of sustenance by the dark oak. This is life, and everything that makes life worth living. And the gentle Husbandman Who planted the sapling named her Hope. She is small, but she sings so wonderfully, so beautifully. She tells her stories in a simple, truthful voice. Death must shout the lie that all things end, because the beautiful truth has caught my ear and eye – we endure. Life and peace and joy. Love endures, no matter how much you’ve lost. And it isn’t just the trudging from one day into the next. It is the gentle flowing of a river, it is the golden green of an illuminated canopy. It is the arms of your grandmother wrapped around you, as she tells you everything is going to be okay. It is the message from a friend telling you he’s there if you need to talk. It is the countless miles I’ve walked through the shining lands, eyes wide open to grandeur not my own, beauty in which I participate as a fellow chorister. It is the words of loving teachers painting new worlds in which I am to play. It is the playing under the Father’s watchful eye. And I hope, someday, it will be my watchful eye seeing my sons and daughters playing with their mother beneath the sun. But now I play, and fall, and am dusted off and set aright by hands more loving, by Love.

And I hope, and hope is my song. Hope is the trench I dig, the little irrigation channel to the sapling. Hope is the song I sing to the sapling, the song that has been sung to me by the eternal Word. And the little tree sings in her growing. The time has come to leave the shadowlands behind, the pseudo-life. I am ready to live.

And the once great oak, the dreadful oak whose fruit is a thousand little everyday dyings – it must itself die, starved of the life I once gave to it. I am not my trauma. I am not the constant wandering, running from a hopeless future.

There is no going back. I’m not naïve. “How do you pick up the threads of an old life?” wrote Professor Tolkien. “How do you go on, when in your heart, you begin to understand, there is no going back?” I will never be the little boy playing in the river mud again. I have been uprooted. But I must be. I must go on. I must find the rootedness that time and pain have taken from me. And I will. I promise to myself. By God’s grace (and He is merciful) I will. And my little sapling will thrive, and the old oak will die. And one day, inquisitive children will ask what happened to the old, dead tree. And my life will tell the story of a man reborn, who, when given the choice between life or death, by God’s grace chose life.

And they will see the tall, living oak growing beside the river, bearing the fruit of peace and a life well-lived.