Tag Archives: Theology

In Memoriam: J.I. Packer (1926-2020)

Dr. J.I. Packer has gone to be with our Lord. He now beholds by sight the glory of God in the face of Jesus Christ that until this day He had only known by faith.

When I first came on a visit to the seminary I would attend, I came to hear Dr. Packer give a lecture on holiness. I remember shaking his hand and shyly muttering the words “Thank you”, wishing terribly I had thought of something more clever to say. He seemed so frail, as though a strong handshake might break him; how our Lord stores His treasure in jars of clay!

Over the years, I’ve gleaned a great deal from Dr. Packer’s writings. Perhaps his biggest influence on me, though, is to be found not so much in his own works (which are excellent, especially Knowing God and his Concise Theology – the closest he ever came to writing a systematic theology), but in his pointing me to the writers from whom he had himself so richly benefited. I owe him a great deal, for he was one of the first teachers to introduce me to the writings of the Puritans. He has written the forewords or introductions to many books in my library – not only to contemporary theological works, but also to several reprinted volumes of the Puritans (see also his excellent introduction to the Puritans, A Quest for Godliness). When I first read John Owen’s The Mortification of Sin when I was in my late teens, I was delighted to find that Dr. Packer was the one who ushered me into such a world-shaking work. Strangely, to this day, it’s hard to think of Owen (which I do often, as I have set myself the task to read all of his works over the next several years) without thinking of Packer. Reading his introduction, and then reading Owen himself, I found in Packer a friend of my heart; Dr. Packer’s experience was so similar to my own. He writes:

“Reaching across those three centuries, Owen showed me my inside – my heart – as no one had ever done before. Sin, he told me, is a blind, anti-God, egocentric energy in the fallen human spiritual system, ever fomenting self-centred and self-deceiving desires, ambitions, purposes, plans, attitudes, and behaviours. Now that I was a regenerate believer, born again, a new creation in Christ, sin that formerly dominated me had been de-throned but was not yet destroyed. It was marauding within me all the time, bringing back sinful desires that I hoped I had seen the last of, and twisting my new desires for God and godliness out of shape so that they became pride-perverted too. Lifelong conflict with the besetting sins that besetting sin generates was what I must expect.

What to do? Here was Owen’s answer, in essence: Have the holiness of God clear in your mind. Remember that sin desensitises you to itself. Watch – that is, prepare to recognise it, and search it out within you by disciplined, Bible-based, Spirit-led self- examination. Focus on the living Christ and his love for you on the cross. Pray, asking for strength to say ‘no’ to sin’s suggestions and to fortify yourself against bad habits by forming good ones contrary to them. And ask Christ to kill the sinful urge you are fighting, as the theophanic angel in C.S. Lewis’s The Great Divorce tells the man with the lizard to do.”

God truly blessed His church through this man, and helped me personally. I am thankful for his life and work; I am thankful that Dr. Packer is with the Lord he loves; and I am thankful that we will meet again at the second coming of Christ and the resurrection of the dead! I pray that the Lord will raise up more leaders and thinkers like J.I. Packer: men who love the Lord, who love His Word, and Who boldly proclaim the truth of the gospel of Jesus Christ!


 

 

Order of Service 04/19/20

As we will not be having a regular service at our church building due to the coronavirus, I implore you to remain obedient in regular worship, both as families and as individuals, not only on the Lord’s Day, but also every other day. The people of God are a people who worship; and, though we may not be able to worship together at the church building, we are still joining all the saints on earth and in heaven and a myriad of holy angels in praising our glorious God! We worship not merely because it is our duty, but because God is our delight! While we are physically separated, we are still united in Christ; so, just as we do every Lord’s Day morning, let us lift our hearts unto Almighty God!

What follows is a recommended (that is, not mandatory) order of service for you and your family to utilize as you worship together this Lord’s Day:

 

Call to Worship     Psalm 125
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The LORD of Hosts

Perhaps the most well-known verse in Psalm 46 comes in the tenth verse – the oft-quoted imperative to “Be still and know”. There is a refrain, however, that is repeated twice in Psalm 46 that is often overlooked, our attention instead given to the more famous v.10. That refrain is “The LORD of hosts is with us; the God of Jacob is our fortress.” We find it in v.7 and repeated in v.11. In this refrain, we find two monikers given to God by the psalmist: “the God of Jacob” and “the LORD of hosts”. The “God of Jacob”, of course, points to the national relationship of Israel with their covenant God. Jacob, whose name would later be changed to “Israel” (Gen. 32:28), was the father of the twelve tribes. Our particular concern in this brief article, though, is “the LORD of hosts.” What is meant by this appellation? Why was it used instead of another of the names often used for God? Continue reading